The bells tolled eight. “Viva il Papa!” came the cry; the response “Viva il Papa!” And they closed and locked the doors.
The reverent commentators on EWTN fell silent in those final moments, allowing for prayer and the sounds and images of the place to carry. It was an emotionally-laden moment, punctuated dramatically by the Swiss Guards’ ceremonial display and the definitive moment, both visual and aural, of the closing and locking of the doors to the apostolic palace at Castel Gandolfo outside Rome.
Earlier today, during my Liturgy class, we watched the Pope’s transfer to Castel Gandolfo by helicopter; it was also an emotional moment as they day we had marked two weeks ago, some with confusion, others in disbelief, had swiftly come. Having studied Cardinal Ratzinger’s Spirit of the Liturgy in this particular class, we were all more affected by his announcement of resignation than we would have been were the announcement made prior to our having begun this study. Entering into the mind of this brilliant wise shepherd made his imminent departure all the more wrenching; having experienced his presence intellectually (in addition to what his prayers brought us), his absence from the Chair is all the more pronounced.
Our Rector Major, Fr. Sergio Zirattu, OMV, sent a letter out to Oblates around the world, inviting us to pray fervently during the conclave, recalling our founder, Fr. Lanteri, and his passion for supporting the Holy Father. Fr. Sergio asked that Oblates around the world, upon the election of the next pope, renew together (in public, if possible) the “profession of faith and the oath of true obedience to the Supreme Pontiff.” And so we shall.
And with Fr. Sergio, I leave you with Pope Benedict’s final words: “In our heart, in the heart of each one of us, may there be always the joyful certainty that the Lord is beside us, He does not abandon us, He is near to us and He envelops us with His love.”
Viva il Papa!
Love the Immaculata!
Mariam cogita, Mariam invoca
Thursday, February 28, 2013
Monday, February 11, 2013
German Shepherd
Long live the successor of St. Peter!
I read the fateful news this morning while returning my dirty teacup to the kitchen before Morning Prayer; I was surprised but not worried.
Being an Oblate of the Virgin Mary (though still postulant seminarian), I have grown an ever deeper affection for the office of the Holy Father, and, in the case of Pope Benedict XVI, a familiarity with his teaching and mission. The highlights of this I am experiencing in our Introduction to Liturgy class, in which we are reading his treatise The Spirit of the Liturgy (written prior to his election). Fr. McManus has identified and demonstrated how Benedict’s program, contrasted with that of John Paul II, has been to reform the Church from within (ad intra) in order that she become a better witness to the world (primarily through the Church’s members’ expression of their identity in the liturgy). His predecessor’s program was to embrace modern society and show it how to become better and lead it back to the Church (ad extra, with respect to the Church).
We await with joy Pope Benedict’s final encyclical letter, on the theological virtue of Faith, in this great year inspired by the same theme. Fr. Pignato, who taught my Fundamental Theology class last semester pointed out how critical it is that we understand our faith well and be able to articulate it to those who challenge us and that we are able to comment, reflect, and share about worldly events with a language that does not deteriorate our ability to express our faith alongside it. This means preserving the notions of absolute truth and man’s rational powers and moderate realist epistemology in the face of rampant relativism on all fronts and extreme epistemologies in both directions. This was a cornerstone of Benedict’s program, as well, in maintaining a medieval intellectual and philosophical position as applied constructively to our modern situation.
The Vatican News service has a couple articles on the timeline and portrait of Benedict’s papacy, for your further reading. The reaction of the Vatican Press official, the United States Bishops and the Bishops of England and Wales are also online via Zenit.
Considering some of the arguments (sometimes mere “mentions”) that have arisen over the past couple years as to which country may provide the next pope (that he will likely not be from the United States, but perhaps from Africa, perhaps from Latin America), I thought it might be helpful to the Church to have a Canadian pope. In my three trips to Montreal and Quebec since I entered the Oblates, I see a Church dwindling severely and vast treasures historical and architectural that we really should reclaim.
And lo, many commentators (CBC, France24 news) have placed Cardinal Marc Ouellet among the front-runners in the race. He is presently Prefect of the Congregation for Bishops and president of the Pontifical Commission for Latin America. While it may not, in the end, matter—as the man to fill the office will, indeed, fill the office—the popular reception of the pope is a concern today. And my stronger hope is that the reforms begun by our present Pontiff be continued with great resolve and gentle firmness, especially as concerns our liturgy and the strengthening of faith, hope, and love in our Church. And as Christian Unity is dear to my heart, I just found out that Cardinal Ouellet’s episcopal motto is Ut unum sint (that they may be one), the same as John Paul II’s encyclical on Christian unity. That is an exciting prospect!
So let us pray for our beloved German (Bavarian!) Shepherd in his final weeks for his strength and for the unity of the whole Church as her cardinals elect his successor and her people face such acidic ideologies each day, that they may be able to explain their faith, show great love, and ever live in the eschatological hope of which our Lord and Savior Jesus Christ assured us.
Love the Immaculata!
Mariam cogita, Mariam invoca
I read the fateful news this morning while returning my dirty teacup to the kitchen before Morning Prayer; I was surprised but not worried.
Being an Oblate of the Virgin Mary (though still postulant seminarian), I have grown an ever deeper affection for the office of the Holy Father, and, in the case of Pope Benedict XVI, a familiarity with his teaching and mission. The highlights of this I am experiencing in our Introduction to Liturgy class, in which we are reading his treatise The Spirit of the Liturgy (written prior to his election). Fr. McManus has identified and demonstrated how Benedict’s program, contrasted with that of John Paul II, has been to reform the Church from within (ad intra) in order that she become a better witness to the world (primarily through the Church’s members’ expression of their identity in the liturgy). His predecessor’s program was to embrace modern society and show it how to become better and lead it back to the Church (ad extra, with respect to the Church).
We await with joy Pope Benedict’s final encyclical letter, on the theological virtue of Faith, in this great year inspired by the same theme. Fr. Pignato, who taught my Fundamental Theology class last semester pointed out how critical it is that we understand our faith well and be able to articulate it to those who challenge us and that we are able to comment, reflect, and share about worldly events with a language that does not deteriorate our ability to express our faith alongside it. This means preserving the notions of absolute truth and man’s rational powers and moderate realist epistemology in the face of rampant relativism on all fronts and extreme epistemologies in both directions. This was a cornerstone of Benedict’s program, as well, in maintaining a medieval intellectual and philosophical position as applied constructively to our modern situation.
The Vatican News service has a couple articles on the timeline and portrait of Benedict’s papacy, for your further reading. The reaction of the Vatican Press official, the United States Bishops and the Bishops of England and Wales are also online via Zenit.
Considering some of the arguments (sometimes mere “mentions”) that have arisen over the past couple years as to which country may provide the next pope (that he will likely not be from the United States, but perhaps from Africa, perhaps from Latin America), I thought it might be helpful to the Church to have a Canadian pope. In my three trips to Montreal and Quebec since I entered the Oblates, I see a Church dwindling severely and vast treasures historical and architectural that we really should reclaim.
And lo, many commentators (CBC, France24 news) have placed Cardinal Marc Ouellet among the front-runners in the race. He is presently Prefect of the Congregation for Bishops and president of the Pontifical Commission for Latin America. While it may not, in the end, matter—as the man to fill the office will, indeed, fill the office—the popular reception of the pope is a concern today. And my stronger hope is that the reforms begun by our present Pontiff be continued with great resolve and gentle firmness, especially as concerns our liturgy and the strengthening of faith, hope, and love in our Church. And as Christian Unity is dear to my heart, I just found out that Cardinal Ouellet’s episcopal motto is Ut unum sint (that they may be one), the same as John Paul II’s encyclical on Christian unity. That is an exciting prospect!
So let us pray for our beloved German (Bavarian!) Shepherd in his final weeks for his strength and for the unity of the whole Church as her cardinals elect his successor and her people face such acidic ideologies each day, that they may be able to explain their faith, show great love, and ever live in the eschatological hope of which our Lord and Savior Jesus Christ assured us.
Love the Immaculata!
Mariam cogita, Mariam invoca
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